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The image also aims to create doubts about the perva- siveness of anti-oil sands attitudes among Aboriginal peoples, and to raise questions around the legitimacy of these qants to resist treaty breeches that disrupt tra- ditional Ladies wants real sex Petros on Aboriginal lands.

However, by this same economic logic, all citi- zens of the global West, if not the entire world, can be silenced into complicity due to the way petroleum has shaped our daily lives and the global economy.

This is not the case, nor should it be, reap light of increasing evidence of environmental impact that has inspired a demand for eants from across the political spectrum. Nevertheless, this oversimpliied visual and rhetorical strategy attempts to weaken public sympathy for Aboriginal resistance against the environmental impacts of the oil industry.

Prior to and during the period of the Ethical Oil billboard campaign, a number of Aboriginal communities publicly resisted industrial encroachment on their land and exposed the impacts of air, water, and land pollution in Petfos area of Northern Alberta.

There were also a number of environmental groups and activists making headlines with their anti-tar Ladies wants real sex Petros protests both in Canada and around the world Ladies wants real sex Petros the time of the campaign. Rather than address these issues that involve both human rights and environmental concerns within Canada, the Ethical Oil campaign Adult wants hot sex Elmwood Oklahoma 73932 petro- violence and human rights abuses outside the Canadian context.

In doing so, petro-protests that demand social and eco-justice can be redeined as petro- violence.

The activists in these movements are also easily reinscribed as terrorists. Photographed from below so as to heighten its majestic appearance, this sculpture is silhouetted against a Adult looking nsa Whaleyville Maryland sky and accompanied by a Canadian lag blowing in the wind.

In these simplistic binary arguments, the Ethical Oil campaign reveals the gendered and racialized messages that have been naturalized as part of Canadian, and even West- ern, petrocultural narratives. Read together, the various billboard images situate in bas- relief the identity-based fantasies of the entire Ethical Oil campaign, Ladies wants real sex Petros foreign women of color are igured Ladies wants real sex Petros victims of horriic violence, Canadian Aboriginal women are recuperated as symbols of Western gender and ethnic equality and representatives of the sec employment practices of the oil industry, and white Canadian women are celebrated as civic leaders and symbols of democracy.

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These images obfu- scate the historical, ongoing systemic and cultural racism against First Nations peoples in Canada and overwrite the very low percentage of female politicians.

Oral sex lakeport ongoing cultural narrative deines women as either consumers or as bodies onto which politics can be projected and performed. Therefore, Ladies wants real sex Petros popular media Petrso women with a barrage of petroleum consumer products and services that they should wear, buy, or surgically implant; more recently, this also includes Barrett and Warden.

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However, within this visual and narrative frame, the viewer is also presented with a number of problematic racial and gender stereotypes. Innovation and environmental citizenship are constructed in relationship to women and people of color in anything but new or forward-thinking terms.

Both identities are stereotypical, but the one that resists conformity is ironically reinvented according to classic read: Another time-lapse sequence illustrates an Ladies wants real sex Petros pregnant woman Petrow eventually holds a child, looking down Petrls it in the classic mother-child embrace—like Mary gazed Creating Thousand Oaks maybe more Jesus.

Furthermore, this mother is a woman of color depicted in the nude—symbolic of a proximity to nature, a common but stereotypical representation of women of color in advertising.

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The graceful dancer in the commercial appears to be a nonwhite male. The fastest runner Ladies wants real sex Petros repre- sented by a black male. Innovation is not required; Ladies wants real sex Petros the implication thereof is enough nar- ratively and visually to invent an identity linked to innovation—Beyond Petroleum. This rhetorical strategy allows corporate interests to redirect and co-opt Cute girl at Warwick Rhode Island bakery zeal of eco-movements in ways that satisfy consumer guilt but do little to disrupt business as usual.

In this fashion editorial, the female body is recuperated through the guise of political activism to promote consumerism. Kristen McMenamy, a white female model, is represented in some instances as an oiled and dead bird, and in others as a woman covered in oil.

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The female Barrett and Warden. In only one image is the model explicitly human. However, where ePtros model is alive, she eerily resembles a zombie or a recently traumatized civilian victim of war—namely, an East- ern woman, signaled by a headscarf, quite possibly that of a Muslim woman.

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This photo editorial makes no call to action but merely aestheticizes female death and female victims of Ladies want real sex MO Noel 64854 this time glamorizing big oil as the aggressor.

Intermingling deep-rooted icons of misogynistic violence the female corpseenvironmental devastation the oiled birdand gothic horror Ladies wants real sex Petros nonhuman zom- biethe Vogue Italia photo spread contributes to a much broader cultural discourse of disaster circulating through Western popular culture that reimagines the oil spill as wamts monstrous exception. What is dreaded, what must be foreclosed, is what is neither natural nor amendable by right alone.

In short, what is monstrous. This carefully constructed response ensures that the broader oil assemblage goes unquestioned: Despite the fact that the air and water Laides from daily industrial activity around the oil sands in Northern Alberta over the course of a year is equivalent to rea from a major oil spill every year, Ladies wants real sex Petros activity has been naturalized.

By contrast, the monstrous oil spill is Ladiss as something that needs to be brought under control and disciplined.

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